BIBLE BELIEVERS FELLOWSHIP 

Who Bible Believers Fellowship are…

Bible Believers Fellowship considers itself as a member of the New Testament Church, which began on the Day of Pentecost and will continue until our Lord returns for the catching away of His Church at the Second Coming of Christ (Ref: 1 Thessalonians 4:16). Our church has no members as in “joiners” and that the God ordained members of the mystical body of Christ are our brothers and sisters; and are welcome to attend our services, regardless of what denomination they belong to. The people who are of our assembly belong to Christ, not to Bible Believers Fellowship. We say that the assembly is our post of duty where we commit to spreading the Word of the Lord as a functioning part of the church body (Ref: Hebrews 10:25). We have no law but love, no creed but Christ and no book but the bible. We regard our fellowship as a local body of Christian Believers and use the term “Bible Believers Fellowship” as a statement not a title, with which we describe our common faith. This is because we teach the Bible to be the absolute authority and source of all church doctrine and revelation. We believe that the Great Commission applies to our assembly and take seriously the mandate to preach the Gospel to every creature (Ref: Mark 16:15). Bible Believers Fellowship is an independent, autonomous body of Believers, making its own decisions under the leadership of the Holy Ghost and Scripture (Ref: Acts 6:3, 13:2; 1 Corinthians 2:13). We regard the Church of God as those who are called out from the world by God and are in figure the body and Bride of the Lord Jesus Christ (Ref: Ephesians 5:22-33; Revelation 19:7-9). In addition they are chosen of God, “Called out of darkness into His marvellous light” (Ref: 1 Peter 2:9), having their citizenship in heaven. (Ref: Ephesians 2:6). The Church is founded upon Jesus Christ himself and his revelation (Ref: Matthew 16:17; 1 Corinthians 3:11; Ephesians 2:20, 5:20; Colossians 1:18). The body of Christ is not separated by race or by status such as Jew or Gentile, bond or free, male or female but are all one in Christ (Ref: Galatians 3:28; 1 Corinthians 12:14, 20-25). We promote unity among fellow believers and churches that understands that our fellowship with one another is valid only under the blood of our Lord Jesus Christ, having our sins forgiven. (Ref: 1 John 1:7; Revelation 1:1).

What the Word of God is…

The Holy Bible is the handbook of our assembly. We believe that God looks after His Word, and although many assemblies might differ in their interpretation of the scriptures, we believe that the Word of God is inerrant and at its core is the revelation of Jesus Christ. We attempt to follow the teachings of the Bible in the spirit of grace, which includes the instructions of the Apostle Paul in the New Testament, who taught that Jesus Christ is the Son of God (Ref: 2 Corinthians 1:19). The book of Hebrews clarifies in its first chapter that God now speaks to us through His Son, and we understand “His Son” to mean the Word of God itself (Ref: John 1:1-3, Hebrews 1:1-3). For us the Word of God is powerful and alive, capable of bringing life to those who hear and believe it. The Word of God is a discerner of the thoughts and intents of the heart (Ref: Hebrews 4:12). We believe that Jesus, the author of the Word is still alive today and that he oversees the execution of his Word in demonstration and power (Ref: 1 Corinthians 2:4; Hebrews 12:2, 13:8). We believe that the Word of God teaches that signs and wonders as spoken of the New Testament follow those who believe today (Ref: Mark 16:17-18). The Word of God should be studied and there is a blessing given to those who read it (Ref: 2 Timothy 2:15; Revelation 1:3). The bible warns us against those who would pervert the gospel (Ref: Galatians 1:7-9; 2 Timothy 3:5; 1 John 4:1).

How we view the Godhead…

The Godhead is a mystery and the only one who can say with certainty that they have the correct understanding of the Godhead is God himself, and to say otherwise is presumptuous and arrogant. That the Godhead is a mystery is borne out in Revelation 10:7 that states that the mystery of God should be finished in the days of the voice of the seventh angel (Ref: Revelation 10:7).  So with humility we say that our understanding of the Godhead is that God is one God (Ref: Deuteronomy 6:4). The manifestations of the Godhead are seen in a functional context that would depend upon the revelation of his purpose. A comparison can be made in figure using the ‘three manifestations of the human body – i.e. Body, Soul and Spirit’ two parts which have no visible form and yet the three discernible parts would be viewed as the same person and would be considered indivisible whilst alive in the flesh (Ref: 1 Thessalonians 5:23). The fulness of the Godhead dwelt in Christ (Ref: Colossians 2:9), and in this body God was able to mingle with humanity (Ref: Hebrews 4:15) and became vulnerable moreover, capable of dying for our sins which he did (Ref: Philippians 2:5-11; Hebrews 9:28) and to be touched by the feelings of our infirmities (Ref: Hebrews 4:15, 5:2). Jesus was one hundred percent God, and one hundred percent Man. He was God when he created the world (Ref: John 1:1-3; Colossians 1:15-16) and he was Man when he went to the cross (Ref: Philippians 2:8). It makes sense to us that for Jesus to be a genuine substitute identified with the people he represented, God in the form of Jesus would have to have had experienced our finite minds and bodies when he experienced life as we experience it, else he would not be qualified to understand our human condition. This would be to the extent that he could identify with us who understand the concept of not knowing what is going to happen next until it happened. He would have to understand the concept of enlightenment through gaining knowledge by revelation [Example: The Revelation of Jesus Christ, which God gave unto him...] (Ref: Revelation 1:1; John 5:19, 30, 8:28). In the form of a man his flesh had to pray (Ref: Matthew 26:36). The Bible states that we are purchased by the blood of God (Ref: Acts 20:28) which is the self-same blood of Jesus (Ref: Ephesians 2:13). Likewise, God and his Word are one and the same (Ref: John 1:1-3, 14). Even though God was Jesus’ father, the Bible also states that Jesus was conceived of the Holy Ghost (Ref: Matthew 1:20). That Jesus is the same person as God, is borne out in Isaiah’s prophesy, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace” (Ref: Isaiah 9:6-7). Jesus claimed that he was the Comforter (Spirit of Truth, Holy Spirit) that was to come (Ref: John 14:18, 15:26) and Jesus also claimed that he was the manifestation of the Father (Ref: John 14:8-9). In the Book of Revelation Jesus further claims the titles reserved for God himself on several occasions (Ref: Revelation 1:8, 17, 22:13).

How Humanity is fallen and needs a saviour…

We understand that the human race has fallen into sin by one man’s disobedience to God, and consequently all are thus born into sin and have a sinful nature (Ref: Psalm 58:3; Romans 5:12). Therefore, there has never been one righteous among us apart from Jesus who was born without sin for the purpose of becoming our substitute sacrifice and consequently our redeemer acceptable to God (Ref: Hebrews 9:28; 1 Peter 2:21-22). We understand that the heart of man is desperately wicked and seeks to exalt itself above God’s Word (Ref: Genesis 3:5; Isaiah 14:14, 37:23; Jeremiah 17:9). Therefore, man’s problem is that he is naturally separated from God for the Bible states that “All have sinned and fall short of the glory of God” (Ref: Romans 3:23). However, God’s remedy for sin has been dealt with by Jesus’ sacrificial death for fallen humanity, as the scripture states that Jesus bore our sins in his own body on the tree (i.e. The Cross), that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed (Ref: 1 Peter 2:24).

What the Gospel of salvation is…

The Gospel should be preached and be of sound doctrine found squarely in the scriptures and agree with the Apostle Paul’s teaching (Ref: Galatians 1:8; 2 Timothy 1:13; Titus 2:1). The Gospel as stated by the Apostle Paul declares, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present (i.e. At time of writing), but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me (i.e. The Apostle Paul) also, as of one born out of due time (Ref: 1 Corinthians 15:1-3). The Gospel sets out to bring people to Faith in Christ through the understanding that, “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life”. In addition it is understood that “God sent not his Son into the world to condemn the world; but that the world through him might be saved (Ref: John 3:16-17).

To recognise Christ as our Saviour, 'repentance' is a necessary prerequisite to experiencing salvation (Ref: Acts 2:38, 17:30). Therefore, the promise is given of power to become the children of God to those who believe (Ref: John 1:12). To accept salvation we must admit that we are a sinner and surrender to his will. We must repent and be willing to turn away from sin and to seek righteousness. We must believe that Jesus died for us on the cross, after which we call upon the name of the Lord with faith that we might be saved and that Jesus might become Lord of our lives (Ref: Romans 10:13; 2 Corinthians 5:17; Revelation 3:20).

Conditions of Membership

Commitment to our assembly is demonstrated in supporting its principles and teachings; in regular weekly attendance at meetings and in addition, consistent contributions to the fellowship’s financial support (Ref: Malachi 3:10; Luke 11:42; Hebrews 10:25). Our services are open to any interested individuals or groups that wish to visit, whether they are believers or non-believers as long as they respect the proceedings and order of our services and worship. Established Christian believers can commit themselves to our assembly after an initial discussion with the pastor to confirm their motivation and to clear up any conditions, if any that needs to be addressed first. To become a recognised member of the body of Christ identified with our assembly as a new convert, the individual must acknowledge their need for repentance and turn from their sinful nature (Ref: Psalms 58:3; 1 John 1:10) and be baptised by the pastor or the pastor’s representative in accordance with the instructions revealed in the Bible (Ref: Matthew 28:19; Acts 2:38, Romans 6:3; Galatians 3:28). Thus repentance and baptism for the individual must be accompanied with faith in the Lord Jesus Christ as their saviour, followed through by a commitment to Christ and His Word which is meaningful and no mere lip service (Ref: Galatians 1:12).

Ministers, Elders and Helps of the Assembly…

We regard the ministers and elders of our assembly to be gifts given to the church rather than fixed offices as the scriptures clearly says that the ministries given were “Gifts” to the body of Christ not offices (Ref: 1 Corinthians 12:1, 27-31; Ephesians 4:7-16). Ministers are servants of the church that direct the assembly; they do not ‘lord’ over the assembly (Ref: Mark 10:42-45). Ministers should fulfil the criteria of moral standing outlined in the scriptures (Ref: 1 Timothy 3:1-13; Titus 1:6-16). Respect is due them because of their commitment to the body of Christ (Ref: 1 Timothy 5:17-18). We understand that pastors should lead the assembly making themselves accountable to the people in matters of conduct and morality. The pastor is responsible for the core doctrine of the fellowship and should exercise spiritual authority and leadership over the assembly with grace and humility (Ref: 2 Timothy 2:24-26). The Board of Trustees are responsible for the financial management of accounts, fabric and funds of the assembly. Further to this they will support and advise the pastor in appointing additional board members and other supporting ministries such as deacons and song leaders as they see fit for the benefit of the assembly.

What our Church Ordinances are…

Believer’s baptism is by full immersion ‘the name’ (or under the authority…) of the Lord, Jesus Christ (Ref: Acts 2:38). Communion (i.e. The Lord’s Supper) (Ref: Acts 2: 42-46; 1 Corinthians 11: 20 – 34). Foot washing; following the Lord’s example (Ref:   John 13:14-17).

Believer’s baptism is an important act of obedience for a Christian that signifies a person’s public identification with Christ, that is an outward sign of an inward change that testifies of their conversion. We do not baptise people to make them believers, but we baptise because the candidates believe already and acknowledge that their sins are forgiven, consequently the act of baptism does not wash away their sins. Therefore, baptism, communion and foot washing are not necessary for obtaining salvation but are symbolic in intent as a testimony of their faith in Christ. The act of water baptism, communion or foot washing does not save anyone. We are made right before God by faith alone in Christ’s work on the Cross, not by faith plus any other given works (Ref: Acts 10:44-48; Romans 3:28-30; 4:3,5; 5:1; Galatians 2:16, 21; Philippians 3:9, Titus 3:5).



To You Who Bring Small Children to Church

There you are sitting in worship or Bible study. Your child, or toddler, is restless. Perhaps they’re even a little boisterous. You try to silence them, and nothing. You try to pacify them with food or toys, and nothing. Eventually, you resort to tnhe last thing you wanted to do: you pick them up, and before a watching audience, you make the march out of the auditorium. All the while, you’re a little embarrassed. Maybe you’re a little frustrated too. You might even think to yourself, “There’s no point in coming to church. I get nothing out of it because I have to constantly care for my kid.”

I want you — you mothers and/or fathers — to know just how encouraging you are to so many. The little elderly woman who often fills alone beams with a smile at the sight of you wrestling with your little one. She’s been there before. She knows how hard it can be, but she smiles because to hear that brings back precious memories. To see young parents and their small children brighten her day, and she may have just received bad news this week about her health, but seeing the vitality of young ones removes — if but for a moment — her fears.

The older man who always seems to be grouchy notices you too. He’s always talking about how children in this day have no respect or sense of good. But, he sees you — a young family — in church, and you don’t miss any gathering. Like clockwork, he can depend on the sight of you and your young family. You give him hope that maybe the church isn’t doomed after all, because there are still young parents who love God enough to bring their restless children to worship.

The family who’s unable to have children notice you too. They’d love to be in your shoes, but for whatever reasons, they are unable to bear children. They’ve thought about adopting, but they’re not sure if that’s what they want to do or if they will keep on trying to have children of their own. They’d love to talk to you for a little while about the joys of your children. They need you.

Then there’s everybody else. Some people will honestly become frustrated by noisy children in church. They have this warped idea that reverence includes absolute silence. It doesn’t. When parents brought their children to Jesus, the disciples rebuked them (Matt. 19.13-15), but Jesus rebuked His disciples. He said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” The term translated “children” in Matthew and Mark is "paidon". The root of the word “pedagogue” is from this word. It defined children of either an infant state, or more particularly, it was with reference to those who were half-grown and could be either males or females.

When Luke wrote his account of this narrative, he used the word "brephos"; which means “infants.” Luke wasn’t contradicting Matthew and Mark’s account, because Luke wrote that they brought the infants “also” (Luke 18.15-17). They would have squirmed, maybe even cried. This was likely why the disciples rebuked the parents; as well as that they might have thought that the children were too young to understand the blessing Christ pronounced over them.

Bring your children to church. If you don’t hear crying, the church is dying. As hard as it might be for you as a parent who’s half-asleep, keep on doing what you’re doing. You are an encouragement, and you’re starting off your children’s lives as you should.

Source: Veritas Venator

Posted on September 25, 2013